Could you recall any foolish thing you did recently for which you can boldly accept your foolishness? I could remember running out of gas one rainy evening as I was returning from a funeral. Though I saw a gas station, I was, however, hoping to stop at the next one, but none showed up until my car came to a dead stop. After calling for roadside assistance (AAA), a towing truck lifted me and my car to the next gas station twenty-five minutes away. I felt foolish because I made the wrong choice.
I have come to understand and accept lately that life is a field of choice-making, and we become as good or as bad as our choices. In the Gospel Reading from Matthew (25:1-13), our Lord Jesus continues to teach about the kingdom of God with another parable. He talked about ten virgins waiting for the arrival of an unnamed bridegroom.
Typical of most parables, Jesus makes a distinction. Here the contrast is between five of the virgins who were wise and the rest five who were foolish. Note that this distinction lies in the choices they made before coming to the ceremony. The wise ones made the right choice by bringing extra oil in their flasks for their lamps, not knowing how long they would wait. The other five were foolish because, though they had burning lamps, they thought they had enough oil that would last the whole time
The bridegroom arrived late; in fact, they were all asleep when he came, and quickly, they started trimming their lamps to enter the wedding feast. Naturally, all their lamps were running out of oil and needed topping up.
Those who had extra oil added some to their lamps but could not share with the others who did not come with extra oil when they asked them. They instead advised them to go to the local sellers to buy. They went, but before they could return, the marriage banquet started, and the door was shut. Their persistent knocking and calling could not change the bridegroom’s decision, who made it clear that he does not know them. The door closed, and the case closed!
Foolishness Equals Wrong Decision
The opening story shows me deciding to get gas from an imaginary station while driving past a real one, and that was a wrong decision, which could be called foolish. The Book of Psalms (14:1: 53:1) tells that the fool said in his heart, “there is no God.” Here we understand that the most foolish things we do start from our defective thought patterns that eventually move us to make wrong actions
In the parable, the five foolish virgins thought that flasks of oil would be needless, and that was the foreground of their decision to come without additional provision. On the other hand, the rest five virgins took their flasks of oil, leveraging their wise choices.
The Flask of Oil
The turning point of the narrative is undeniably the “flask of oil.” The product sets the standard between the wise and the foolish virgins. On a deeper level of thinking, we need to understand the meaning of the flask of oil.
As used among the Jews, the oil flask appears to be a jar-like that could contain less than a litter. The oil comes from beaten olive, which keeps a lamp burning continuously (Exo. 27:20; Lev. 24:2). The lamp itself is a spherical-like pottery object with an outlet for a wick and another opening for the oil.
From the narrative, we understand that the ten virgins came as light-bearers for the wedding feast. That explains their invitation to the wedding. They needed to make sure that each had her lamps burning, and the “policy” did not permit the sharing of oil. Without their burning lamps, the virgins were useless in the wedding feast.
What do you think made the five foolish virgins leave their flasks of oil behind? The answer is presumption. The attitude of presumption is one of the deceptions of the mind that leads to bad choices. In their minds, they could be thinking that the others would bring enough oil, and they could share or that the bridegroom may not take much time before he shows up. The attitude of presumption is often a bad transaction!
Keeping in mind that our Lord Jesus Christ was giving a kingdom parable, we understand here that the flask of oil represents those virtues that would help us attain the kingdom of heaven. We cannot share them with anyone. It is all about your faith, your hope, and your love. St. Paul would call them the three things that would endure (1 Cor.13:13).
We also remember that the narrative is about virgins, and one would think that the designation alone would help them go into the wedding dinner when they returned from buying the oil. Here we learn that virginity without virtue is vanity.
It is not enough to be a Christian by name and identity; that would be foolishness. There would be a need for us to have the “essential oils” that would keep aflame our Christian life. As we march into a new week, let us try to re-examine our priorities, discard presumption, do the needful now, and run with those needful virtues that would lead us to God’s eternal kingdom.
God bless you.
The life of the Italian teenager Carlo Acutis is a very contemporary instance of sainthood in an age that wrestles with a lot of distractions, irreligion, and dispassion for God. Some of us may have heard the story of this seventeen-year-old boy who was recently beatified in Assisi on October 10, 2020, a few days after St. Francis of Assisi’s feast.
Carlo Acutis from Milan, Italy, was born on May 3, 1991, in London while his parents lived and worked there. Growing up, Carlo had a unique attraction to the Church and prayed the rosary always. After receiving his First Holy Communion, he made it an obligation to attend daily masses. He would also observe the holy hour before or after the Mass.
We understand that most parents would regularly drag their children to Church, but it was the opposite for Carlo Acutis, who made his parents take him to the Church. His constant demand to go to the Church triggered the rejuvenation of the lukewarm faith of his mother. She confessed that before Carlo, her experience of Church was on her wedding day after her first Holy Communion and Confirmation.
The incredible dimension of Carlo’s life that made him a highlight was not just his love for the Holy Eucharist but his unrelenting efforts in sharing his experiences. Carlo documented most of the Eucharistic miracles worldwide and cataloged them on the website he designed as an amateur computer programmer, www.miracolieucaristici.org.
Carlo died of Leukaemia on October 12, 2006, with the following words in his mouth: “To always be close to Jesus, that’s my life plan. I’m happy to die because I’ve lived my life without wasting even a minute of it doing things that wouldn’t have pleased God.”
The Path to Sainthood in the Dot Com Age
Some time ago, a child asked me a question that I did not expect. That was after telling her class the story of a saint. She said: “Fr. how can I become a saint now?” It would have been easier if the question were, “who is a saint?” Becoming a saint is not a one-time or on-day thing; it is a goal one reaches by following some steps. The historic statement of Carlo shows that sainthood involves doing those things that please God daily until death.
Carlo was born in 1991, and that makes him a millennial or Generation Y. That means he comes from a technology-driven generation. The millennials are also called digital natives. From the testimony of his parents, Carlo was “technologically savvy.” Like most kids of his age played video games; however, unlike most kids, he goes to the internet to search for Jesus Christ. He did not search for celebrities, fashion, and even pornography that is currently destroying the morals of many.
Carlo discovered the transforming power of the Eucharist and the Eucharistic Miracles by browsing the internet. That was how he began the project of sharing his experience with his immediate peers. Furthermore, the desire to reach out to more people made him develop his website we mentioned earlier. On the website, he presented the various Eucharistic miracles occurrences across the world.
From Carlo Acutis, we learn that it is possible to live a saintly life and become a saint in an age driven and distracted by the various tools of information technology and its contending forces. Carlo achieved his sainthood by doing things that are pleasing to God and teaching others to do the same. From Carlo, we learn how the positive use of computer and internet technology could transform the world.
The world depended so much on the internet at the height of the Covid-19 pandemic. Through the various social media platforms, most people could participate at Mass virtually and get some spiritual nourishment. We now understand that we can find God and spiritual upliftment through our computers, tablets, and mobile phones. It all depends on what we seek on the internet.
Moving Forward: Sainthood is Possible
St. John tells us in the book of Revelation that he saw a multitude impossible to count from every nation, tribe, people, and language standing before the throne of the lamb (Rev.7:9). Sainthood is, therefore, a facility that is open to everyone. It begins with the choices and decisions we make as we pass through this journey called life.
The beatitudes in the Gospel of Matthew (5:1-12a) give us helpful steps towards sainthood. Keep in mind that the word “blessed” identifies the saints. You are blessed when you are poor in spirit because the kingdom of heaven shall be yours.
You are blessed when you mourn; there would be a comfort for you.
You are blessed when you are meek, and you shall inherit the land.
You are blessed when you hunger and thirst for righteousness (not for the world); you shall have satisfaction.
You are blessed when you are merciful because you will receive mercy.
You are blessed when your heart is clean because you will see God.
You are blessed when you make peace, and you shall be called a child of God.
You are blessed when you are persecuted for the sake of righteousness because the Kingdom of God will be yours.
You are blessed when they insult you and persecute you and utter every kind of evil against you falsely because of the Lord. Rejoice and be glad for your reward will be great in heaven,
You too can make heaven, and sainthood is open to you. Let us rise and be on our way with undying faith, unfailing love, and steadfast hope (1 Cor. 13:13). God bless you!
How do you feel when someone says, “I love you,” and you can tell that the statement is from the person’s heart? Elated and appreciated, I guess. Love is immensely powerful and overwhelming. The best story ever is the love story. Furthermore, St. Paul tells us that it is the foundation of everything (1Cor.13:7).
Lately, I reflected on why we use heart shape ♥ as an image to represent the phenomenon of love, and I made some amazing discoveries that I would love to share. The heart’s anatomical function shows that the human heart is divided into two sides: the left and the right. The left pumps oxygenated blood to the entire body while the right eliminates deoxygenated blood and other wastes like carbon dioxide.
We should remember that the two sides must work in unison for the individual to survive. Heart failure occurs when one side malfunctions like in the pumping of blood, which could cause death. We could take away from this analysis that one side of the heart is not enough; the two sides must be dynamically operational for anyone to live.
The Gospel Reading today (Matt.22:34-40) tells us about the answer our Lord Jesus gives to a man that doubles as a Pharisee and lawyer who wanted to know the greatest commandment in the law. Answering, Jesus said:
You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.
Scripture study helps us understand that our Lord Jesus connected two Old Testament passages to answer the question. Deuteronomy (6:5) takes care of the first part, while Leviticus (19:18) takes care of the second part. However, the amazing and instructive fact is how Jesus made them one and two commandments simultaneously. Furthermore, in the Gospel of John (13:34), Jesus makes love a new commandment when he said to his disciples, “I give you a new commandment that you love one another as I loved you.”
The first part commands that we love the Lord we all our heart, soul, and mind. Among these three, only the heart that gives us the image of love is tangible. Furthermore, our analysis of the human heart shows that two sides look alike and work together. Here see the heart’s left and right side adequately representing love ♥: the first is like the second!
How do you combine the Love of God and Neighbor?
I once asked people in the Church to choose between loving God and their neighbors. You could guess that God got the highest vote. But many in the congregation were surprised when I referred to the First Letter of John (4:20) that says:
If anyone says, I love God, but hates his brother; he is a liar for whoever does not love a brother whom he has seen cannot love God whom he has not seen.
The idea is that love should start from the seen and move over to the unseen. Your neighbor is a tangible representation of God because he or she is created in the image and likeness of God. That explains why in the First Reading (Exodus 22:21-27), God asked the people to show love and affection to strangers and the less fortunate like orphans and widows. The description of the last judgment by our Lord Jesus shows that we shall be examined by whatsoever we did or failed to do for our neighbors (Matthew 25:34-46).
Moving Forward with the Two Sides of Love
As the heart beats continuously, we need to allow love to beat in everything we do. Love should not be a thought or a word but the selfless action we accomplish for others and to God, by extension, following the two sides of love’s dynamism.
One of the misrepresentations we give love is that we see it as a transaction. Most people are heartbroken today because they loved with the high hope of being loved back. Sorry, true love is sacrificial, not beneficial. St. Paul tells us that love does not seek its interest (1 Cor. 13:5).
On the other hand, some people fail to love because they do not see anything to gain by loving; that is another error. A famous singer’s lyrics say that love does not ask why it does not think twice, but it speaks from the heart. Let our hearts radiate love, especially at this dark moment in our human history.
Only love can win all our battles in our lives. Let us give love a chance now. I love you, and may God who loves you more bless you!
Ownership mentality is perhaps one of the significant cables in the human structure. We all like to identify who owns what and how much. In business administration, ownership refers to the legitimate right of possession. In other words, it indicates that something belongs to a named individual or persons leveraging some proofs. For instance, the title of a car suggests the owner because it bears his or her name.
It is also important to note that ownership comes with responsibility and accountability. For instance, car ownership always comes with the expectation of responsible driving and handling of the car.
The Gospel Reading today (Matthew 22:15-21) gives us a narrative that has ownership as a significant factor. It started as a plot involving a joint team of the Pharisees (an extreme religious sect) and the Herodians (a radical secular group). The unfitting union of the polarized group was designed to entrap Jesus in speech.
Coming to our Lord, they started with a round of flattery about his truthfulness and ardent disregard of individuals’ opinions and ranks. After that, they asked him a close-ended question that requires either a “yes” or a “no” answer, and it reads, “Is it lawful to pay the census tax to Caesar or not?”
The plot was to make Jesus choose a “yes” and get the backlash of the Pharisees who would favor the temple tax above the census tax. Or to select a “no” and offend the Herodians who push for Caesar’s taxes due to the gains they make from them. Furthermore, they were not clear about the type of law whether religious or state law.
The answer our Lord Jesus gives, knowing their plan and even calling them hypocrites, could have shocked the joint taskforce. Getting the coin that pays the census tax, he asked, “whose image is this and whose inscription?” They mentioned Caesar, and he said, “then repay to Caesar what belongs to Caesar and God what belongs to God.”
The reply was both unexpected and thought-provoking to them and us reading it after more than two thousand years. For many years now, most people, including Christians, have misread and misapplied those instructive words from our Lord Jesus Christ.
Some people believe that our Lord was asking people to combine God’s worship with some involvement with other gods. But they seem to forget that God said that we should not worship any other god (Ex. 20:2-5) nor even mention their names (Ex. 23:13) because He does not entertain rivals (Ex. 34:14). You will learn a new meaning of this statement at the end of this reflection
Between Caesar and God
Though the narrative tells us that the Pharisees and the Herodians wanted to entrap Jesus in speech, the real contention is about the ownership of our lives, between Caesar and God. We shall examine this more intently.
Historically, Tiberius Caesar (42 B.C – 37 A.D), who was ruling at the time of the ministry of Jesus Christ, was a great terror over the entire Roman empire. Extreme torture, obscenity, immorality, and corruption marked his 23-year rule. At that time, the people earnestly cried out for a messiah in the political sense of liberation. The only difference between the devil and Tiberius at the time was that people could say no to the devil.
Beyond this historical fact, Caesar represents anything or anyone that opposes God directly or indirectly in our lives. Caesar describes whatever takes our attention from God or competes for our time and resources to the detriment of our relationship with God.
Our world breeds with the images and impressions of various kinds of Caesars not on coins, but in multiple aspects of life. In our day and age, we still have many political Caesars worse than Tiberius Caesar in their flagrant irresponsible leadership styles. There are also religious Caesars who, like the Pharisees in the Gospels, excel in pretentious and hypocritical religiosity.
Dealing with the “Caesar Mentality”
We may not waste our time trying to examine the boundaries between what Caesar owns and what God owns because whatever belonged to Caesar is subject to God. The word of God tells us that the earth belongs to God and everything in it, the world, and the people who live in it (Psalm 24:1).
There would be a need for us to discard all the ravaging effects of Caesar’s mentality in our lives moving forward. The Caesar mentality tells us that what matters in life is material ownership, power, and money. The Caesar mentality tells us that God should keep to His side and allow us to live our lives the way we want. The Caesar mentality is about immodesty, immorality, corruption, and oppression. The Caesar mentality is a way that seems right but leads to destruction (Proverbs 14:12)
The best way to deal with the Caesar mentality that holds many people today is to submit to God (James 4:7). While you are still an earthly citizen, be the best you can for the human society but do not allow it’s strung to rob you of your heavenly citizenship (Phil.3:20). The world as you see it is passing away with all attendant Caesars’, but those with God abide forever (1 John 2:17).
Now, this is what our Lord meant; the coin belongs to Caesar, in other words, to the world, but you belong to God, so give to God what belongs to God, and that is you! God bless you and have a wonderful weekend and a beautiful week ahead.
John Thuo, a homeless street beggar from Nairobi, Kenya, was doing his usual rounds of begging for alms from cars on a busy street when he saw a woman on a mask connected to an oxygen concentrator. He could not understand why she had to be clad in the device with cylinders in the car. She explained to the beggar that she could only survive by using the oxygen concentrator as she had collapsed lungs that had not improved after twelve surgeries and a ruptured optical nerve that made her lose her sight. She had a booking for a surgery in India, but she had no means of raising the Seven Million Kenyan Shilling to take care of the expenses.
Instantly, John was moved to tears as he holds the woman’s hands and prays that she gets better. He did not stop at that; he even reached out to his pockets and donated all the money he made to the woman. A passer-by who saw John crying and talking to the sick woman decided to record the event and shared it on social media.
After a few days, people responded massively to support the woman, Gladys Kamande. She even got up to Eight Million Kenyan Shillings and made it to India where she had a successful surgery. That was not all; she got her sight back! What about John Thuo? His compassionate tears for the condition of the woman also changed his life as someone adopted him and took him off the streets. Now he has a home and could go to school. The story tells us about the transforming power of tears!
We are all conversant with tears because we shed them at various times and under certain conditions. It might serve as an information purpose to know a little bit about tears. According to ophthalmology, which studies the medical conditions of the eye, tears are therapeutic liquids produced by the lacrimal gland.
Furthermore, three types of tears correspond to the three reasons the human eyes produce tears. We have the basal tears that are continuously released in tiny quantities to lubricate the cornea and promote good vision. There are also the reflex tears that are triggered when foreign particles irritate the eye like vapors from onions or specs of dust. They also come from actions like yawning or vigorous coughing or vomiting.
Finally, there are emotional tears that arise from crying or weeping due to emotions of pain, sadness, depression, or even extreme happiness and excitement. Our opening story tells us about an instance of emotional tears transiting from despair to utmost joy.
There Is No Life Without Tears
The First Reading (Isaiah 25:6-10a) tells us that the Lord is preparing a banquet of rich food on an unnamed mountain where there would be, among other things, the wiping away of the tears from every face and the removal of the reproach of God’s people.
Significantly, it is not possible to pass through life without tears. Not tears in the literal sense of the liquid from the lacrimal gland but in the profound sense of going through difficult moments like Gladys and John in our opening story.
Incidentally, high and low moments punctuate the landscapes of life. Even your riches and wealth may not stop you from experiencing some painful moments in the corridors of life; even the rich do cry sometimes. The irony of life is that our challenges differ as we differ in various ways. What makes one cry could make another laugh, and the reverse could also be the case.
Amid our various experiences of tearful moments in our lives, we have good news from God today. Apart from the rich banquet the Lord is preparing on the mountain for everyone, the Responsorial Psalm (Psalm 23) tells us that the Lord would shepherd us through the most gruesome moments and lead us to the verdant pastures. In the Letter of St. Paul to Philippians (4:12-14; 19-20), the apostle tells us, among other things, that the Lord will supply all our needs in accord with His glorious riches in Christ Jesus.
While we may be going through tearful moments on this journey called life, we still need to think about securing eternal life in heaven where we shall enjoy the endless banquet with the Lord so long as we have the right clothing; that is the wedding garment. Entrance into heaven would be the ultimate wiping away of tears from our eyes. The Book of Revelation (21:4) says that He will wipe out every tear from our eyes, and there shall be no more death, mourning, wailing, or pain for the old order would pass away.
Moving forward, let us repose our trust and confidence in the Lord for everything that concerns us. St. Paul assures us that we can do all things through Christ who strengthens us (Phil. 4:13). Those tears are not forever; the Lord would wipe them away. God bless you!
There are two sets of people who desperately need each other in the world, and they are landlords and tenants. There are many stories about heartless landlords who are more interested in their rents but pay little or dismissive attention to the living conditions of their tenants.
On the other hand, some tenants are insatiable as they complain about everything around the property, and if you allow them, they could even blame the landlord for the weather. There are also a few stories about harmonious landlord-tenant relationships rolling into many years.
In the world today, most Tenants dream of becoming landlords, and we see this happening around the globe as people purposefully work on their landlord dreams. Avail, landlord support and property research company based in Chicago, reports that out of the 44 million rental units in the United States 24 million, (55%) belong to independent landlords (about 8 million people) who were mostly former tenants.
There is one fact that we must have in our minds as we proceed in this reflection, and that is the fact that whether you are a landlord or a tenant, you are still a tenant in this world, and God is our ultimate and unchangeable landlord.
In the Gospel Reading (Matthew 21:33-43), our Lord Jesus continues his address to the chief priests and the elders of the people using another parable. A landowner planted a vineyard, fenced it, dug a winepress, and built a tower on the vineyard and leased it out to tenants. The tenants had only the duty of taking care of the vineyard and bringing forth the fruits.
There is always a time of harvest. When that time came, the landlord sent his servants to get the fruits of the vineyard, but the servants got an aggressive response from the tenants. They had one beaten, killed another and yet another was stoned. The landlord did not stop at the first batch, again he sent more servants, and they repeated what they did to the first set of servants. Lastly, he sent his son, thinking they would accord respect to him, but they ceased him and throwing him out of the vineyard, they killed him.
Reacting to the hostile attitude of the tenants, the landowner exterminated their tenancy and even brought them to a tragic end and handed the vineyard to other tenants who would produce fruits and return the same to the landowner.
We shall be looking at the characteristics of the landowner and the tenants to enrich ourselves with appropriate lessons that would assist our Christian faith in this journey called life.
The Uncommon Landowner
The landowner is uncommon in every bit of the designation. Every landlord collects rent on agreed recurrent time. But this landowner wanted fruits from the vineyard as the rent, which would be after the harvest. Notice that he provided everything without cost. Furthermore, the landowner had planted vineyard already, the tenants had only one task, which is to harvest the fruits.
The landowner leaves us with some exceptional virtues. Apart from his kindness and generosity, the landowner was remarkably patient. Notice that he gave the tenants time to change their minds and redeem themselves after being hostile to the two sets of servants before sending his son.
Finally, we know that the landowner represents God, who is kind and merciful, slow to anger, but rich in love (Psalm 145:8). Furthermore, St. Peter tells us (2 Peter 3:9) that God is patient with us, not wanting anyone to perish but that everyone comes to repentance. But we cannot dismiss the justice of God as God repays us according to our deeds (Romans 2:6).
The Unfaithful Tenants
One would notice that the parable did not mention anything good about the tenants apart from occupying the vineyard space. They represent a group of people that lack even a grain of gratitude; they were proudly ungrateful, unreliable, and aggressive. Their non-compliance to the agreement to return the fruit of the harvest makes them unfaithful and careless tenants.
The tenants represent all of us. God brought us into the world to bear fruits. He gave us all the necessary machinery for productivity; the question we could ask ourselves is: “are we bearing fruits for the Lord?” How far do we go to keep to the promises we make to God?
Moving Forward: The Secret Key to Fruitful Tenancy
It would be gainful for us to inquire what made the tenants act in such a despicable manner towards the kind landowner. Interestingly, the positive side of that deficiency would also be the secret key to fruitfulness.
In the Gospel of John (15:5), our Lord Jesus Christ said: “I am the vine, and you are the branches. Whoever remains in me and I in him will bear much fruit because without me you can do nothing”. The key here is relationship. The tenants were unproductive because they lacked the needed functional relationship with the landowner.
Like we pointed out earlier, we are all tenants in this world. It does not matter how long we live here on earth, there would always be an end to our tenancy, and we must show the fruits of our stay on earth. We need to build and maintain a productive relationship with God to bear fruits. Luckily, St. Paul gives us a clue how we can achieve this in the Second Reading (Phil. 4:6-9). He tells us to focus on: whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and anything worthy of praise!
It is all about a personal relationship, and this what God demands from us as a loving Father. It is not enough to be called a Christian without having a profound connection with Jesus Christ. When our Lord said, without me, you can do nothing, he talked about a relationship that creates a bond. In John (15:4), our Lord said: “Remain in me as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine”.
Your tenancy ends when your life ends here on earth. You do not to be scared; you have the chance now to bear fruits leveraging your relationship with God. May God bless you and have a blessed weekend and a glorious week ahead.
HOMILY FOR THE 26TH SUNDAY (YEAR A)
Rev. Fr. Boniface Nkem Anusiem Ph.D.
I am writing this reflection from Mount St. Mary House of Prayer in Watchung, New Jersey, as I undergo a personal spiritual retreat. The serenity of the environment is mind-blowing. Here, you can hear the soothing sound of silence that prods the mind to some gainful and transforming introspections.
Coming for the retreat is an actualized decision. If I had ended at the mere thought of going for a retreat without acting on it, it would have been like one of those unaccomplished plans and decisions made by some people in the cemetery. Yes, if those left to mourn the dead write everything on the headstones, you would see things like, “he planned to quit drinking,” “she was close to stopping her gossiping,” “he was about to stop cheating,” “they were planning to build a house,” and so on.
In life, there seem to be two types of people, those who “talk” and those who “act”: if you like, talkers and doers! Where do you belong? Think well before you answer. The Gospel Reading today (Matt. 21:28-32) presents us with a typical contrast between those who talk and those who act, leveraging their respective mindsets.
In the parable which our Lord addressed to the chief priests and the elders of the people, a man had two sons and coming to the first he asked him to go and work in his vineyard, he refused but later went. The second son, who received the same instruction, said he would go but later he did not. Asking them who accomplished the will of their father, they all voted for the first son. Jesus concluded the discourse by telling them that tax collectors and prostitutes are entering the kingdom of heaven before them.
This concise parable leaves us with some powerful lessons that relate to how our mindsets could transform our lives and how we can translate our words into actions. We shall be focusing on the two sons to unveil the attendant lessons beginning with the second son.
The “Talker” Son
Let us remember that the parable was a response to the chief priests and the scribes who were the religious figureheads of the time. They were always quick to quote the religious tenets and recommend same to people for compliance, but do they act on them? The attitude of the “talker” son answers the question.
Remember that the second son agreed to go to the vineyard when the father asked, but he did not go, and the pertinent question we could ask is, why? It would be dismissive to say that he forgot the father’s instruction. Even if we run by that, the question still holds, “why did he forget?” It is all about mindset!
There are two possible reasons; he could be procrastinating, or he became entitled. Procrastination is a well-known thief of time as well as a destructive virus. Countless opportunities have been lost in life because someone was postponing action while thinking that there would still be enough time to act. Time waits for nobody, and if you do not use time, it may use you in a deplorable way.
He could also have felt entitled. One feel entitled when one believes that one deserves certain privileges. The son could have thought that it would not matter if he fails to go to the vineyard; after all, they have paid servants there and the first son who would inherit the v. In his mind, he may have thought that his father would understand.
Do we not often get caught up in this attitude of entitlement as Christians when we neglect to do certain things thinking that God will understand; yes, God does, and that is why He gives us time to do the needful things.
The “Action” Son
The first son sounded like a spoilt child when he refused to go to the vineyard when the father asked. The first son relates to tax collectors and prostitutes, so there could be a reason to believe that he was distracted when the instruction came. One of the malicious functions of sin is to distract us from attending to God’s instructions
The highpoint of the parable was when this son changed his mind and went to the vineyard to work. This would quickly remind us of the prodigal son (Luke 15:17) who suddenly came to his mind, left the distant country, and returned to his father.
How did he come to the point of changing his mind? The Second Reading (Phil. 2:1-11) answers the question. St. Paul instructed the Philippians not to do anything out of selfishness or vainglory but out of humility like Jesus Christ, who did not count his equality with God but humbled himself and became obedient even unto death. It takes humility to change one’s mind and submit to God.
Moving Forward: Turn your Words into Action
One important lesson we could learn from the parable is that God is more interested in what we do than what we say, talk is ridiculously cheap, but action demands more than words. In the Gospel of Luke (6:46), our Lord asked a question, “why do you call me Lord, Lord, and do not do what I tell you?” To act, we need to reset our minds because it calls for change. “go and work in my vineyard” also means leave where you are what you are doing to another place and for another activity.
We reflect our mindset, so to change your life, there would be the need to change your mindset. Your mindset sets the miles of our life, and there is nothing as powerful as a positively changed mindset. St. Paul writing to the Romans (12:2) says, “do not conform to the pattern of this world but be transformed by the renewal of your mind so that you may discern what the will of God is, what is good and acceptable and perfect.”
Today, you have the challenge of adopting an action mindset in your life. When you say it, mean it by doing. Stop procrastinating when you hear those words that move you. Rise and go into action. Do not allow yourself the misfortune of entitlement. Everything you have is a gift starting from your life. God owes nobody anything; we owe Him all the gratitude through our compliance with an action mindset.
God bless you and have a blessed weekend and a beautiful week ahead. Make sure you set your mind to action; there is no time to do this but now!
HOMILY FOR THE 25TH SUNDAY (YEAR A)
Rev. Fr. Boniface N. Anusiem Ph.D.
Do you believe that God is normal? Somethingis said to be normal when it conforms to a known or predictable standard. For instance, it is normal for the sun to rise in the east and set in the west. But from what we know in the scriptures, there are Three Persons in One God, having no beginning and no end. At one time God created a highway through sea (Exodus 14:21) and made the sun to standstill (Joshua 10:13). God made a virgin to conceive through the power of the Holy Spirit to bear a son who is both God and man. We can go on and on. All these show that God is not normal from our understanding of normalcy and that is why God is God in the first place.
For a long time now in human history, many people have been making the mistake of trying to “normalize” God by trying to force Him into some human patterns. The German Philosopher Friedrich Nietzsche once declared that Godis dead and remains dead because we, the murderers of all murderers, have killed God. But that is entirelypreposterous, becausethe author of life is immortal.
From another perspective, some people feel that they are so close to God as to know what God is thinking and could even tell God what to do when they pray. You could hear some people commanding God to bless them and slaughter all their human enemies. Imagine what would happen if God would answer such disastrous prayers as soon as they are offered.
If humans were to be God, some people would be required to pay rent to stay alive. Thank God, for with God it is totally different. The First Reading (Isaiah 55:6-9) helps us to understand among other things that God’s thoughts and ways are different from ours in the same way the heavens are high above the earth.
Understanding God’s Unusual Thoughts and Ways
In the Gospel Reading (Matt. 20:1-16a) Jesus uses a kingdom parable to demonstrate how God differs from us in thoughts and actions. The parable tells us about a landowner who had some payable work to offer. Going out at dawn he hires some people to work for an agreed daily wage. At 9.am, he goes out to recruit more people for the same daily wage. He does the same at midday, in the afternoon and in even in the evening, just an hour before the end of the day’s work.
The highpoint of the parable was during the time of payment when the landowner paid all of them the same amount going by his agreement with each of them. Those who came at the earliest hour of the morning complained that those who started an hour before the end of the work time received the same amount like them, But the landowner would not take it as he had an agreement which he kept and he upbraided them for being envious.
The landowner represents God and the workers point to all of uswho emergeat various times in the corridors of existence. God is the owner of everything, and He has designs and destines for all. Nobody can fault God on anything. The Psalmist says (Psalm 115:3) that God is in heaven and does whatever He wills. With God there are some questions that do not have answers, there are things nobody can explain, stop, or change. In other words, God has the final and ultimate wordin everything!
The Early Workers
The primary issue with the early workers in the parable is envy. For them, being first at work should diminish the values of the others who arrived later. It is totally wrong to measure one’s life with the success or failure of others. There should be no competition in destiny. Humility helps us to keep to our positions and accept whatever comes from it as God’s appropriatereward.
In life, you do not gain anything by being envious rather you hurt yourself mentally, emotionally, even physically. According to the psychologist Marcelo Ceberio, envy is the mother of resentment. Envy distracts you from focusing on what you have and worry about other people’s values; that is senseless.
Remember that the envy of Cain led him to murder his brother made him a depressed fugitive and vagabond (Gen 4:12). The Book of Proverbs says that envy rots the bones (Proverbs 14:30).You would be happier in life when make a choice to discard envy. Be happy with the success of others and it shall come to you.
The Late Comers
In a recent discussion, someone said to methat things happen for us not to us This assertion resonates with the those who were hired just an hour to the end of the work timein the Gospel narrative. They wanted to work all day,but nobody hired them and how did they respond to that? They stayed on waiting to be hired even when it was veryreasonable to quit.
The late comers teach us a timeless lesson and that is the ability to wait even when it seems stupid and hopeless to do so. God is not restricted by time and space and He could show up at the eleventh hour. The prophet Habakkuk (2:3) says though it tarries, wait for it; because it will surely come, it will not tarry.
It could be your eleventh-hour miracle if you do not give up this moment on that job you are seeking, that new level you are seeking. That door could open at that time when you feel it is way too late. Remember that God is never late.
Moving Forward! Let God be God in your Life
It is important for us to learn the simple lesson to allow God to be God in all anything that happens in our lives. St. Paul says let God be true and every man a liar (Romans 3:4) When things are not working as you planned, let God be God in that situation. Desist from envy, embrace patience, trust in God, and let Him do the to rest. God bless you.